I think I can say that, in general, the collection of the offering is rarely the high point for people in weekly Sunday worship gatherings. This is usually the time where people excuse themselves to go to the bathroom, get a drink of water, whisper to their neighbor, get their Bibles out, or read whatever bulletin or newsletter was given to them when they walked in. We always say that the giving of our tithes and offerings is an act of worship, but it rarely feels like one to me. And I wish that it did.
This past Sunday was an exception. When it came time for the ushers to come forward to collect the offering, a nicely dressed woman from our congregation walked to the front with the other usher, each carrying large baskets. She began to pass the basket to those sitting on her side of the congregation, soberly collecting it when it reached the end and offering it the next row. Ushers can sometimes look either bored or distracted; like they donâ€™t know what to do with their hands and eyes while the baskets are moving through the congregation. She was not like this: she was focused, intent on her task, participating fully with those she served.
I watched from the back where I stood with Aaron in my arms. I watched her closely: her very straight posture, her face solemn with responsibility, her entire body attentive to this sacred act. I looked to the other side of the congregation where I knew her husband was sitting. His eyes followed her every step, his body moving continuously to keep her in his constant view. He could hardly stay in his chair and his face was unable to contain the enormous smile that overcame him. As the music ended and the ushers walked to the front carrying the baskets of gifts, I saw this woman walk quietly to our pastor and reach for the microphone. As the last note faded, she looked out at her fellow worshippers and asked us to pray.
Her simple prayer thanked God for his many gifts to us. She thanked God for waking us up that day and allowing us to come to this place to worship. And she thanked God for our pastor. Our “Amen” had scarcely joined with hers when the sound of clapping filled the room. Her husband loudly applauded for her: for her offering of herself, in service and in public prayer, for the sake of the body. Though she has worshiped with us since our beginnings in Loren Miller Park, this was her first Sunday serving in any formal capacity. Our pastor acknowledged that this was her first time participating in our worship this way, and we joined her husband with our applause.
I am sure that the visitors among us probably thought this all a bit strange. What they could not have known is that this poised and polished woman and her husband came to our church two years ago because we offered food and coffee and a warm place to sit indoors for the many homeless who slept in the park on Saturday nights. What they could not have known is that her story is filled with decades of the unspeakable and unimaginable. What they could not have known is that when we first met her, she was a woman consumed with fear and shame. And what started as our weekly gift of a warm drink became a very different kind of gift from Another: the gift of living water that becomes “a spring of water welling up to eternal life.”
As she later told her estranged mother who had custody over her children: “this is the church that came to me.”
As I watched her serve with reverence on Sunday, I was struck by a memory from a year ago. I was very pregnant and extremely tired, and I needed to get my house clean in preparation for celebrating Mercy’s birthday with our friends and neighbors. This woman offered to come over and do some work around the house for me, and I accepted. Doug and I were very committed to helping her and her husband out in different ways, and I was eager to be able to bless them with some money for her time spent cleaning. I was also very eager for someone else to bend and lift and scrub and to give my back and belly a rest.
I had just put Mercy down for her nap when she arrived. I set out all of my supplies, told her what my cleaning priorities were, and then promptly went to my bed and collapsed, sound asleep. I woke two hours later to the sound of Mercy chattering through the monitor. I went into Mercy’s room and got her up, and we came out together to see a sparkly clean house and our good friend with a smile on her face. When she saw me her eyes teared up, and as she spoke she started to cry. She told me that she could not believe that I had let her into my home, with full access to all of our things, and then closed my door and gone to sleep. She said that she had never felt so trusted by someone; she had never felt so much pride and dignity and worth as someone who did not have to be doubted and feared.
I donâ€™t think many of us have a reference for that kind of redemption. I donâ€™t think that many of us come close to grasping the kind of tangible, radical social restoration that Zacchaeus or Mary Magdalene or the bleeding woman knew at the hands of Jesus.
My friend does. A year ago she could hardly fathom being trusted to clean someoneâ€™s home. How much more did she experience dignity and wholeness on Sunday as she collected our offerings and brought them before her Lord? I am grateful to my friend for leading us in what was most definitely a time of worship.