June 2008


Culture and Church and Faith and Missional30 Jun 2008 09:20 am

I recently attended a fundraising workshop sponsored by Mission Increase Foundation (an excellent organization committed to helping Christian non-profits build capacity), and the topic was how organizations manage information surrounding donors and their gifts. Our facilitator, Matt Bates, told a story about a large rescue mission that regularly received hundreds of gifts daily from donors around the world. Inside many of the checks sent to this organization were personal notes from the donors. Because all of the checks were processed in a separate office from the rest of the organization, largely by temp workers, the notes from faithful donors piled up in a corner, unread and forgotten.

As Matt reflected with us on the value of those forgotten notes and the journeys of individual donors they represent, he said this: “If you create a system that is transactional, then your relationships will become transactional.”

How true that is, really. I think about many critiques of the church today, and so much of the dissatisfaction I hear is the very thing Matt is describing. Transactional systems resulting in transactional relationships.

Quotation of the Week28 Jun 2008 03:05 pm

The new birth is neither a conversion to our authentic inner self nor a migration (metoikesia) of the soul into a heavenly realm, but a translation of a person into the house of God (oikos tou theou) erected in the midst of the world.

Miroslav Volf

Family and Writing27 Jun 2008 03:10 pm

Last night I had this extensive dream about a live performance of a symphony Doug had written. The dream included the performance, different people who were there with us, and a host of things that happened immediately following the performance. Then, very clearly, I dreamt the blog post I wrote about the whole experience. I dreamt a blog post. That’s just weird.

Church and Friends25 Jun 2008 02:57 pm

I was just checking the news feed on my denomination’s website when I saw a link to this story about my former pastor in Portland being given a denominational honor in recognition for his years of visionary service. Having just mentioned Pastor Henry in my Missional Synchroblog post (as well as President Palmberg who presented Pastor Henry with this award), I thought it fitting to recognize the impact both of these men have had on my life. And as often as people like to tease me about this, I do love the Covenant!

Culture and Church and Family and Faith and Friends and Los Angeles and Missional25 Jun 2008 11:20 am

“The crucifixion was the consequence of the incarnation.”

And so it can also be said that the resurrection was the consequence of the crucifixion (thank you, Patrick), and that too is a necessary theme of “missional” we do well to explore.

Moving from death to life: when I considered how to describe the ways that this has been true for me and for my family, a flood of stories raced through my mind, many of which have been told here before. Stories of how my children have been shaped to consider hospitality and generosity in terms of our home, our money and our food; stories of how my kids understand culture, language and race (in ways that simply could never have been taught from a distance); and story after story of how God is at work removing what is dead and hard inside of me and replacing it with something living.

And when I think of my community at large, I recall the stories of a community bound by fear coming together to stand up against a criminal liquor store owner and battle all the way to City Hall to see prostitution, drug sales and shootings removed from their street corner. I think of homeless, addicted friends walking the slow road to rehabilitation with a community and a God who refuse to let them turn and go back. I remember a black woman who spent the final years of her life with our church and in the process received God’s heart for racial reconciliation and gave all of us an example of what it looks like to be a person of grace.

I recall the story of a first-generation Spanish-speaking mom walking the aisles of our Ralph’s grocery store at ten o’clock at night desperate for someone who could interpret her daughter’s homework assignment (written in English) and help her understand what her daughter needed to do. And I think of how our tutoring program at the end of our street has served so many moms like her. I think of the many, many kids who have been given every help with homework assignments; the parents who have been equipped to better partner with their kids; and the flood of reading buddies who take time off from work and studies to sit and read with little bodies with growing minds, and help inspire a love for learning in them.

As I write this, our pediatrician (who is first and foremost a very dear friend) and two of her four kids are down the street at our tutoring center painting and roofing and helping prepare the place physically for our summer program that begins next week. This is the fourth year that this family has taken a week of “vacation” to live with us and labor at our side, doing morning work projects and afternoon camps for our neighborhood kids. The very fact that these friends from San Marino are here sleeping on our futon and floor, sharing cramped space with three early-rising small ones, and giving every ounce of energy to loving us and our neighbors is a story of that move from death to life.

In fact, I remember the first year this family and the rest of the team from Pasadena Covenant Church came to “dwell among us”, and I will let this story conclude my reflection today.

The first day of the afternoon camps, we were disappointed by the vary small number of kids who showed up and so decided to hit the streets in hope of recruiting more kids to come. The week before the group from Pasadena had arrived, there had been a gang murder that had taken the life of a very prominent gang member in our community. Large red shrines still stood boldly on Adams, nearby to where he had fallen, and we had warned our visiting friends about not wearing red that week, walking away from anyone who was wearing gang colors, and having in general a heightened sense of awareness for their safety. And a few weeks before that, a young girl had been shot in the face while playing basketball, in the same park that we were using to host our sports camp.

As we walked the streets and talked with kids and families, we could feel the fear and tension that our neighbors were living with, and we could understand why many of the parents were afraid to send their kids outside, and especially anywhere near the park.

In spite of these obstacles, we were able to make contact with a whole crew of kids and it wasn’t long before the camps were full and moving at full speed. As I walked down the street with Jamie, a San Marino physician who had come to Vacation to L.A. with her husband and three young children, still looking for any last kids to invite, she suddenly interrupted me and began to pull me toward the other side of the street. I looked up and saw what she had seen: a group of fifteen or twenty men approaching, all dressed entirely in red.

We crossed the street without making eye contact, and moved quickly back toward the park. As we got closer, we saw that, in addition to the volunteers and the kids enjoying their sports camps, large groups of gang members were gathering. The adults present promptly sent the kids and most of the volunteers back to the church, while a few stayed at the park, trying to tear down the equipment we had been using. The park staff, however, having also sighted the gang members, locked the doors of the rec center and refused to open them and let them in.

Over the next few minutes, more than seventy men, dressed literally head to toe in the color red, descended on the park. It turned out the murdered gang member’s funeral had been held that day, and as is custom, the guys needed a place to gather after the funereal.

After that memorable first day, the camps continued to grow and more than seventy kids were ministered to that week in the name of Jesus. That Friday, we sponsored a barbecue in the park for all of the kids who had participated and for their families and we had a blast. I bet there were two hundred of us gathered there in the park that Friday night. And it was strange, but people would be driving by the park in their cars and they would slow down or even stop to stare at this strange group of black folk, white folk, and brown folk, all laughing and eating and talking together.

That night, families who had stayed locked up in their houses came outside and enjoyed dinner with their neighbors. That night, kids who had been scared to step onto the basketball court shot hoops with their new Pasadena friends. That night, relationships were started that have resulted in whole families coming to know Christ and joining our church. That night, the same park that, days before, had been a symbol of death, violence, fear and division became a place of life and light.

“Lord, to whom shall we go? You have the words of eternal life.”

When I grow weary from sharing or welcoming or forsaking something for the sake of the kingdom here; when I consider how much safer or easier a church full of people like me would be; when I look around sometimes and all I see are dry bones, I hear Simon Peter ask this and I know that, as much as he failed to see and grasp and follow his Lord through the valley of the shadow of death, he had eyes to see what was ultimately true about his master: in him was life, and life “to the full”.

And so, though he faltered and failed, he followed. And so must we.

Culture and Church and Faith and Missional23 Jun 2008 12:07 am

I took a great course at Fuller Seminary that explored the significance of the cross in the New Testament. In one of the final lectures for the course, our professor summed up how she has come to understand the death of Jesus: “The crucifixion was the consequence of the incarnation.”

If there is one element of “the missional church” or “missional theology” as I understand it that at once compels and terrifies me, it is the invitation to live an incarnational life. Philippians two tells me that my “attitude should be the same as that of Christ Jesus” and then it describes the most terrifying emptying of all power, privilege and self-preservation imaginable. An emptying that leads to death, and not just any kind of death but one so humiliating and horrific that it would not have been discussed in polite company.

I think if there were one thing I would want us to remember today as we consider all things missional, it would be that as we talk about incarnational living and incarnational ministries and being incarnational wherever we live, we are talking about a way of life that leads to the cross. It did for Jesus, and if I read Philippians correctly, it should for us as well.

My church here in Los Angeles began with the calling of four people who moved to the end of the street where we now live seeking an answer to this question: “Do you love your neighbor as yourself?” And when I think of the stories that have filled sixteen years of following Jesus here, it is remarkable to see how very consistently our community has been called to die. And not in the “Oh, there will be some suffering from time to time” kind of way but in the day to day, hour by hour choosing of other over self.

There is a fondness in missional circles for speaking of how Jesus came and dwelt among us and how we too are called to “come and dwell”; to incarnate in our communities; to “move into the neighborhood” so to speak. Coming from a church context where all members live within two miles of one another and most within walking distance, I can testify to the ways that committing to dwell in a place powerfully impacts witness, community transformation, and discipleship.

The commitment to making one’s family of faith something that does not involve a commute is radical and offensive to many, yet it is truly the thing we appreciate most about our church. It is also the thing that, in so many ways, continues to press for us the death of self-love. When your parish is blocks and streets and not a given social or ethnic or age demographic, the mission field surely holds a hefty does of the people you would not readily choose to invite to your table. As my denomination’s president once so aptly put in response to a well-known church-growth expert saying that pastors should build their congregations out of people who they would most enjoy spending a vacation with or playing some leisure sport: “Who wants to play tennis with Lazarus?”

I think too of my church in Portland where a black pastor had every reason to plant a black church in (at the time) a mostly black part of town. But he kept bumping into white folks who lived in the stately homes the next community over, and God nudged this minister toward recognizing a call to be their pastor as well. Everyone encouraged him against planting a multi-cultural church: it will be slow to grow; the white people will try to take over; there will be too many conflicts. But Pastor Henry was faithful to God’s invitation to embrace a community over a demographic and so our church was born. And that was a choice that resulted in all manner of struggle and sacrifice that he could have politely declined and been affirmed for his “church-planting wisdom.” But he chose to suit up and hit some balls with Lazarus instead.

The consequence of the incarnation is the crucifixion.

A few months ago, my three-year old daughter was painting and as I walked by her easel I exclaimed happily: “Mercy, you painted a cross!” She stepped back from her paper in horror, and looked at me with confusion and even fear. For her, the cross is something terrifying; gruesome. And here I was praising her like she had painted a pretty rainbow or a happy butterfly. Mercy understands the scandal of Jesus’ death, and I hope that those of us seeking to imitate an incarnate God really understand that that means following a crucified One.

Listed below are the forty-nine other bloggers participating in today’s global synchroblog answering the question: “What is Missional?”
Alan Hirsch
Alan Knox
Andrew Jones
Barb Peters
Bill Kinnon
Brad Brisco
Brad Grinnen
Brad Sargent
Brother Maynard
Bryan Riley
Chad Brooks
Chris Wignall
Cobus Van Wyngaard
Dave DeVries
David Best
David Fitch
David Wierzbicki
DoSi
Doug Jones
Duncan McFadzean
Grace
Jamie Arpin-Ricci
Jeff McQuilkin
John Smulo
Jonathan Brink
JR Rozko
Kathy Escobar
Len Hjalmarson
Makeesha Fisher
Malcolm Lanham
Mark Berry
Mark Petersen
Mark Priddy
Michael Crane
Michael Stewart
Nick Loyd
Patrick Oden
Peggy Brown
Phil Wyman
Richard Pool
Rick Meigs
Rob Robinson
Ron Cole
Scott Marshall
Sonja Andrews
Stephen Shields
Steve Hayes
Tim Thompson
Thom Turner

Quotation of the Week21 Jun 2008 02:32 pm

On multi-site churches:

I’m also concerned (and this reflects my own theological bias) that the approach often leads to a separation of Word from sacrament. The person who leads in the Word is often not the person who leads in the sacraments. What are we saying when we separate and compartmentalize these aspects of faith?

Likewise, in the preaching itself — the preacher (if using a video feed) really knows very little of the congregation — relationally speaking. The only relationship between speaker and congregation is virtual. And this might be okay if Christianity were merely a set of principles or propositions to be embraced. But Christianity by nature is highly relational and highly incarnational (”The Word became flesh and lived among us…”). The incarnation is the missional DNA for everything that happens as the church seeks to become a faithful witness to and participant in the kingdom of God.

From Brad Boydston

Family and Faith20 Jun 2008 09:12 am

So I wrote a few days ago about Mercy and Aaron refusing to let me wash their feet in an attempt to act out the bible story we had just read. Yesterday we had Mercy’s best friend here, and at one point Mercy turned to me and said: “Mommy, let’s play Jesus and his disciples.”

I wasn’t sure what exactly that meant, as there are different stories we like to play, but she clarified: “Mommy, be Jesus and wash our feet.”

“Okay,” I said, and I had the kids sit on the edge of the futon once again.

I went into the bathroom, filled my basin, and got a towel and when I came out the three were lined up with big eyes and great anticipation.

I decided to start with Mercy, so I knelt down in front of her and started to wash her little foot with my water and hands. As I washed her, I told her why I was doing this and that she should do the same thing for other people. She listened, still, eyes locked with mine the entire time.

Next it was Aaron’s turn, and as I moved the basin over to him and started to wet his feet, I realized that there was another set of small hands tending his other foot. I hadn’t even noticed her getting down, or kneeling beside me. She was sober about her task, and looked up at me repeatedly for affirmation.

We finished Aaron’s feet and moved on to Mercy’s best friend, and this time Aaron came down to his knees to help as well. I sat at little Elena’s feet, my two kids on either side of me, and we bathed her feet together.

I loved the way that, for Mercy and Aaron, Jesus’ command to do what he did was not taken as some theoretical event saved for a later time or place. It was immediate, practical, physical. And so, so simple.

Culture and Family19 Jun 2008 04:16 pm

Today my kids ate PB&J’s on cheap, nutrition-less white bread for the first time ever.

We had run out of bread and I was watching my friend’s daughter for the day so I called Lauren and asked if she could help me out with some bread. She brought over her loaf of white “Bimbo” brand bread, purchased at the little corner market at the end of our street, and we laughed because she knows that the kids always eat some kind of whole grain bread (since she makes their sandwiches as often as I do!). “They’ll love it!” I told her.

All three kids devoured their sandwich, crust and all. And demanded more. All three ate a second sandwich. I was laughing realizing how exotic cheap white bread was to my children. I wonder what would happen if they got bologna!

Family and Faith and Friends18 Jun 2008 03:17 pm

Sunday was Father’s Day and to celebrate that our church hosted a special brunch an hour before our regular meeting time. I arrived with the kids about twenty minutes after it had started, and Aaron and Mercy raced right in to find their daddy and to search for doughnuts. I had hoped that the baby would fall asleep on our walk there, but he was instead lying in the stroller, with a blanket draped over the canopy, fussing and crying. I knew that he just needed to sleep, so I stayed outside and paced the sidewalk in front of Mack Elementary while Doug and the kiddos celebrated inside.

At some point, a woman came out of the auditorium. She is new to our church and we have spoken a few times in the past weeks. She is warm and gentle and kind to my kids, and we primarily communicate with each other in spanish.

She walked up to me and told me that she would walk the baby so that i could go inside and be with my husband. “No, no,” I said, shaking my head. “I’m fine.” The truth was I was not fine. I was frustrated and tired and was losing patience with my not-sleeping baby.

Again she offered. Again I refused.

She went back inside and I walked and walked, and by the time I made it back in with a sleeping one, there was not a chance to get any food before we started our time of worship, and Doug needed to be up front to lead.

Later I thought about my response to this woman’s offer of help, and why I could not accept it. Looking back I realized that I would have been blessed by the break; by the time with Doug; by the time with my big kids and their doughnuts. And I think she would have been blessed too. And yet I held back, clinging to my own burden, and refusing to let a yoke-fellow enter and ease the weight of my load.

This past week, the kids and I were reading bible stories, and we got to the part where Jesus washes his disciples’ feet. I read the story and did my best to explain to them the significance of having your feet washed, and then I had an idea. “Wait here!” I said, going into the bathroom and wrapping a towel around my waist and filling their play-sink basin with warm, soapy water. I came out and kneeled down beside the futon where they sat and told them we could act out the story.

Instantly, they each drew their feet up underneath them. As much as I pleaded with them and tried to get them excited about acting out the story we had just read, they were resolute in their refusal. They would not let me wash their feet. I was taken aback by their reaction: my kids LOVE pretend-play. How was this so different from me “being the prince“? Was it my identification with Jesus and the connection between this story and his death (we had talked about this)? Were they scared that if I washed their feet I would die?

Eventually I gave up, took off the towel, and dumped the basin into the bathtub. I marveled at their resistance to what I was trying to do, and realized that while I have read and heard and considered the story of Peter’s resistance to Jesus countless times, I never really had any emotional connection to it. But something about the fierce obstinance, fear even, of my two and three-year olds gave me a new picture of what Jesus received from his dear disciple. Like Mercy and Aaron, I can imagine Peter’s wheels turning: “If I let him do this, what does that mean? What are the ramifications of this?”

Servanthood. Sacrifice. Mutuality. Loving others more than we love ourselves. These are the inheritance of those who allow the master to wash them. A purification not to be set apart and kept clean but rather one that leads to more dirt and greater callouses. Amazing.

Is that why I did not let the spanish woman longing to love me push the stroller in my place? We always hear about Peter’s pride, but could it not be as well that to be washed by Jesus is to accept that same mandate: to stoop and serve even the lowest?

I am reminded of Scot McKnight’s foot-washing story in A Community Called Atonement, and the powerful call we all share as followers of a towel and basin King.

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